佐佐木家的小儿子健二（井之肋海饰）偷偷练习钢琴。爸爸龙平（香川照之饰）是一个普通的上班族。妈妈惠（小泉今日子饰）则是家庭主妇。哥哥贵（小柳友饰）是个忙着打工的大学生。这是一个乍看非常普通的日本家庭，春暖但其实每个人都藏有不希望被别人知道的秘密。直到某天健二回到空无一人的家里，春暖一切开始漫漫浮出水面……本片以东京一个四口之家为缩影，深细展现其内部风波，勾画各成员之挣扎轨迹，由此统摄东京乃至日本无数人群在世界经济格局转换、金融危机、中东战争等动荡局势下的生存境遇。本片入选二零零八年《电影旬报》日本电影十大佳片。在戛纳电影节上荣获“一种关注”单元的评委会奖。获得第三届亚洲电影大奖(Asian Film Awards，简称AFA)最佳编剧和最佳电影两个奖项。
郑进一
回复 :A deeply repressed man, the uninhibited young man that gives him a happy ending, and all the lives they ruin along the way.
杜汶泽
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
张明敏
回复 :武林两大恶魔「插翅虎」邓飞（郑雷饰）及「活阎王」阴得龙(田丰饰)，分别获得当年武圣所遗留下来的武功秘本的一半。阴得龙为了获得完整的武功独霸武林，将胞妹阴赛花(于倩饰)招赘邓飞。郭九如(陈鸿烈 饰)为了挽救武林浩劫，冒充邓飞去会阴得龙，后九如身份败露，陷入重重包围之中……
