异世Hampus and Adrian's relationship has gone down increasingly destructive paths and during one fateful discussion it all ends. Hampus and Adrian are no more, but in some way they have to go on living. A healing process divided into stages of desperate attempts to reunite as well as rebounds, which sometimes push them further apart and sometimes closer together.
回复 :A bit of color for once, all the better to see the red flags with, not to mention the obvious aerial file footage of Warsaw. The story concerns Jozef Malesa, the mason or bricklayer of the title. He was once the darling of the party, the son of two old party activists, a worker of heroic reputation, his own commitment to The Movement unquestioned. He was chosen to be destined for great things, specially educated and pushed forward to positions of responsibility in the Party. Eventually he decides, because of the ethical pressures which he feels from the obstructionism of the bureaucracy from above, he asks to return to be a simple bricklayer. He is disturbed with the way the Party deals with people, especially their lack of direct contact. He thinks workers know better than the leadership many times but that's not the way power flows. He is uncomfortable with the compromises to his idealism. He remains committed to social justice and joins his friends for the May Day rally where his comfort and confidence in his place in society cause him to defer to no man, certainly no rat faced men in overcoats with red armbands. His great pleasure in life moreover is laying brick. He finds the work satisfying and fulfilling which is why he was such an obviously superior worker in the first place.
回复 :一群远离文明世界的人生活在日本南岛上。太根吉一家属于岛上祭神巫女的家系，其祖父山盛还有着神与非人的性格。太根吉和妹妹太马的关系有些暧昧，太马却被岛上的头目龙立元强行纳为侍妾。龟太郎是太根吉的儿子，他非常向往都市的文明生活，极度反感岛上的生活习俗，却无法打破岛上的陈规陋习。岛上的人长期以来都靠种甘蔗为生，现在需要建设一个糖厂。东京某技术员到岛上对糖厂的水源问题进行考查，建议以大瀑布为水源，遭到岛上居民的强烈反对。一个资本家想在岛上修建机场，需要太根吉一家搬迁，却被太根吉断然拒绝。祭神之夜，太根吉和妹妹太马划船出海时见到了龙立元的尸体。一群年轻人划着两条船追了上来，龟太郎是其中的一个。他们用船桨打死了太根吉，而太马则被捆到了桅杆之上……影片根据戏剧《被禁忌的海屿》改编，将社会学与民俗学熔于一炉，描写了日本民族的一种潜在意识，人与人之间的复杂关系，人们恍惚的精神状态，不断重复的单调劳动，对政治的漠不关心……影片的结尾颇有意味，将其简单地视为青年人对文明社会的向往和对抵抗文明建设的太根吉的制裁恐怕也失之武断。影片作为战后派导演今村昌平的代表作之一，被称为是论文式电影，对日本社会民族传统潜在的家长制作了深刻的揭示，论证了这是产生军国主义的土壤。影片被列为1968年日本十部最佳电影第一位，今村昌平获得了导演奖。1971年获罗马宗教电影节金奖。入选了日本名片200部。
回复 :提起湘子庙街，老城里的人们都有一个共识——无论你想要什么，都能在这里找到！这是一条神奇的街道，高档与低俗，现代与古老，兴旺街容纳了一切。对于展毅来说，湘子庙就是他的根，对这条街上的一砖一瓦，一店一铺，一人一景，展毅都了如指掌，混得门清，如果把湘子庙比喻成一条河，展毅就是自由游弋于其中的鱼。湘子庙街是展毅的乐园，也是他谋生的地方，他带着小伙计梁英雄开着一辆面包车天天穿梭在老街里为各个商家送货。为人仗义豪爽的展毅身边有着很多一起长大的发小兄弟：修车行打工仔阿彪、房屋中介公司职员蜗牛。虽然大家都混在社会的底层，但却有着一个共同的理想，那就是在大哥展毅的带领下一起创造出一个属于大家的“逛逛湘子庙”商业网站！为了拉来网站的启动资金，展毅和一帮穷兄弟们深知包装的重要性，纷纷利用自己的职务之便：阿彪从修车行里借出好车、蜗牛提供出售中的房子、梁英雄装作助理秘书...
