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沧州民间富户徐万海偶得传国至宝“仙人承露盘”，免费欲进献给当朝皇帝，免费却不慎走漏风声被民间大盗“九尾狐”得知，徐万海为了宝物安全，希望平安镖局接受护宝任务。但因徐万海先前得罪过平安镖局，自知理亏，于是在新任知府的调解下，谷平安以其人之道还其人之身的方式答应了为徐万海护镖。然而狡猾的九尾狐不断变换身份与镖局及护宝的邓捕头等人过招，却始终没有露出真实面目，但再完美的计谋也会有破绽暴露，镇定从容的王兆兴经过观察和分析心中暗暗明白
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沧州民间富户徐万海偶得传国至宝“仙人承露盘”，免费欲进献给当朝皇帝，免费却不慎走漏风声被民间大盗“九尾狐”得知，徐万海为了宝物安全，希望平安镖局接受护宝任务。但因徐万海先前得罪过平安镖局，自知理亏，于是在新任知府的调解下，谷平安以其人之道还其人之身的方式答应了为徐万海护镖。然而狡猾的九尾狐不断变换身份与镖局及护宝的邓捕头等人过招，却始终没有露出真实面目，但再完美的计谋也会有破绽暴露，镇定从容的王兆兴经过观察和分析心中暗暗明白
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :伊朗导演苏赫拉布·沙希德·萨利斯于德国拍摄的电影中，《乌托邦》是最出名的一部，被认为是他的杰作。电影讲述了柏林一家高级妓院中皮条客和他手下五个性工作者之间的故事。皮条客经常使用肢体暴力，盘剥女人的工作并操控她们彼此仇视，而女人们则抱着对未来的期许，却永远逃不开妓院的四围。
回复 :胡迪深知自己在这个世界上的使命，就是照顾他的主人，无论是原来的安迪还是新主人邦妮。当邦妮将不情愿成为玩具的“叉叉”带回家时，胡迪又担起了教导叉叉接受自己新身份的责任。 然而当邦妮将所有玩具带上房车家庭旅行时，胡迪与伙伴们将共同踏上全新的冒险之旅，领略房间外面的世界有多广阔，甚至偶遇老朋友牧羊女。在多年的独自闯荡中，牧羊女已经变得热爱冒险，不再只是一个精致的洋娃娃。正当胡迪和牧羊女发现彼此对玩具的使命的意义大相径庭时，他们很快意识到更大的威胁即将到来……
