江南四大才子之首唐伯虎（郭德纲 饰）风流多才，国产无数少女为之倾倒。在唐伯虎演唱会上，国产华太师府安保部一姐秋香（姚迪 饰）为见偶像混入现场，终与唐伯虎同台献艺，然而天不遂人愿，当夜二人的约会因一场误会而告吹。另一方面，宁王觊觎唐伯虎地产，派出杀手毒砂掌（九孔 饰）将唐伯虎击入河水。华府侍女石榴（郭柯宇 饰）意外将唐伯虎救回华府，后者因受伤失去记忆，从此在华府以华安之名为仆。秋香发现失忆唐伯虎近在眼前，却苦无方法将其唤醒。宁王发出通缉令追索唐伯虎，又派出毒砂掌盗取华太师府中的夜明珠。苏州城内形势对唐伯虎愈发凶险，失忆大才子将何去何从？
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
胡越山
回复 :陇剧《万家春》是安庆云、易东林联合导演的戏曲片，于1983年上映。讲述陇南山区某生产队妇女主任辛月梅的故事。电影名万家春导 演：安庆云 易东林编 剧：张方 李迟主 演：任媛媛 马京园 米新洪 袁冬梅 邹莲蕊上 映：1983年地 区：中国大陆颜 色：彩色类 型：戏曲片制作公司：西安电影制片厂 [中国]陇剧陇南山区某生产队的妇女主任辛月梅，曾因不生育而遭前夫遗弃，被迫离家出走。因情绪极度悲愤而昏倒在途中小桥上，被医生丁凯救起。丁凯非常同情她的不幸，经方队长之妻方嫂做媒，丁凯与辛月梅结为夫妻。新婚之日，当乡亲们欢声笑语向这对新人祝贺时，月梅不能生育的事，从易老大嘴里说了出来。无情的奚落，轻蔑的白眼一齐投向月梅，使她又重新陷入悲观失望之中。幸亏丁凯的宽大胸怀，使她振作起来，投入新的生活。月梅担任妇女主任，主抓计划生育。她动员刚从卫校毕业的丁凯之妹玉珍回乡担任计划生育专职干部。这消息震动了全乡。封建意识严重的人认为搞计划生育是损阴坏德的事，尤其是被人认定不能生育的月梅，更是受到许多人的冷嘲热讽，月梅和玉珍很难开展工作。首先，方嫂还要再生个男孩，来个双保险。已经生了5个女儿的易嫂，想要个儿子她们始终不肯节育。易嫂由于孩子多，生活困难，向队里借粮未能如愿，竟然蛮不讲理地把孩子扔到生产队的办公室里所长而去。方队长一筹莫展，月梅为了帮助易嫂，接走了孩子。就在这时，月梅怀孕了，她又喜又愁，喜的是多年思想上的重压解除了，自己能生孩子，愁的是如保留这个胎儿，计划生育工作就不能打开局面。经过思想斗争，她决定打掉胎儿，用全部母爱关怀照顾丁凯前妻的女儿燕燕。方嫂为了逃避计划生育，想回娘家去躲躲风。月梅闻讯后，紧紧赶上去劝阻，行至小桥时，不慎落水受伤，使方嫂感到内疚。当她听说月梅要带头绝育时，心中更为不安。易嫂也被月梅的行为所感动，思想开始转变。两人决心以月梅为榜样实行节育。月梅在丈夫丁凯的帮助下，又说服了丁母，从而带动了全队计划生育工作的开展。
谭炳文
回复 :美国惊悚悬疑片，一些令人不安的事件使得一位拍摄陌生人的艺术家怀疑有人在监视她，真实和虚幻、犯罪和艺术、监视者和被监视者的界限变得模糊……
